Bhagat in Hindi and means pious as an adjective, a devotee of a deity as a noun (source: Shabdkosh online Punjabi and Hindi dictionaries). This Hinduism-related article is a stub. The Suthar community is mostly involved in the field of carpentry. Homo Hierarchicus.
Bhakta surname - India child names Then there were a number of urban divisions of specialized artisans, craftsmen and servants, as for example, Sonis (gold and silver smiths), Kansaras (copper and bronze smiths), Salvis (silk weavers), Bhavsars (weavers, dyers and printers), Malis (florists), Kharadis (skilled carpenters and wood carvers), Kachhias (vegetable sellers), Darjis (tailors), Dabgars (makers of drums, saddles and such other goods involving leather), Ghanchis (oil pressers), Golas ferain and spice pounders and domestic servants), Dhobis (washermen), Chudgars (banglemakers), and Tambolis (sellers of area nuts, betel leaves, etc.). The ekdas have not yet lost their identities. Ambani has a religious origin, given to individuals belonging to Modh Bania Religion. Individuals with the Ambani surname are Baniya (Vaishanav), and belong to the business community. The two together formed a single complex of continental dimension. (Frequently, such models are constructed a priori rather than based on historical evidence, but that is another story). //]]>. This does not, however, help describe caste divisions adequately. I should hasten to add, however, that the open-minded scholar that he is, he does not rule out completely the possibility of separation existing as independent principle. Desai is a frequently used Gujarati surname composed of the Sanskrit words desa meaning country, and swami meaning master or lord. For example, there were Khedawal Brahmans but not Khedawal Vanias, and Lad Vanias but no Lad Brahmans. The Suthar community is mostly involved in the field of carpentry. Many second-order divisions were further divided into two or three status categories. And dont worry, you can always change this later.
Nevertheless, a breakdown of the population of Gujarat into major religious, caste and tribal groups according to the census of 1931 is presented in the following table to give a rough idea of the size of at least some castes. %PDF-1.7
Some of the Mahashas also claim to be belonging to Meghs. The two former ekdas continued to exist with diminished strength. I would suggest that this feature of urban caste, along with the well known general tendency of urban culture to encourage innovation, provided the groundhowever diffuse that ground might have beenfor a favourable response to the anti-hierarchical ideas coming from the West. Most of them were, true to their name, rulers at various levels of the political hierarchy from the kingly level to the level of dominant caste in many villages. In most parts of Gujarat it merged into the various second-order divisions of the Koli division and possible also into the widespread tribe of Bhils. The Brahmans and Vanias seem to have had the largest number of divisions as mentioned earlier, about eighty in the former and about forty in the latter. This article is about the Punjabi word 'Bhagat'. I have not yet come across an area where Kolis from three or more different areas live together, excepting modern, large towns and cities. Gujarat (along with Bombay) has perhaps the largest number of caste associations and they are also more active and wealthy compared to those in other regions. Save my name, email, and website in this browser for the next time I comment. DISCLAIMER: The material on this website is provided for educational purposes only and is not to be used for medical advice, diagnosis or treatment, or in place of therapy or medical care. Beingtheparent.com is the best thing that has happened to me as a mother. The Rajputs, in association with the Kolis, were probably the only horizontal unit which had continuous internal hierarchy, i.e., hypergamy unbroken by any endogamous subdivisions, and which did not have discernible boundaries at the lowest level. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness.It is also one of the clan in Mahar caste with clan totem as King Cobra and also a surname found among Marathas, Bania communities and Punjabi Brahmins. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. The incidence of exchange marriages and of bachelors in the lowest stratum among the Anavils also was high. If YES then please share this article with your friends and family on all Social media sites like Facebook, Whatsapp, Telegram, Twitter & Instagram. Thus, Rawal/Raval refers to those who originally came from a family of commanders or kings. & Date 1. State of Origin: Gujarat. For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. This account of the divisions is based on various sources, but mainly on Bombay Gazetteer (1901). Many of them became the norm-setting elite for Gujaratis in the homeland. 2011 - 2023 MomJunction Private Limited. A new view of the whole, comprising the rural and the urban and the various orders of caste divisions, should be evolved.
Muslims castes in Gujarat - newpakhistorian [citation needed] The Meghs, Kabir Panthi or Bhagat are from Himachal Pradesh and Jammu and Kashmir[16] and are known as Megh, Arya Megh and Bhagat. The Khedawals, numbering 15,000 to 20,000 in 1931 were basically priests but many of them were also landowners, government officials, and traders. ", The Meghwal are found in Gujarat, Madhya Pradesh, Maharashtra and Rajasthan. Their origin myth enshrined in their caste purana also showed them to be originally non-Brahman. Whatever the internal organization of a second-order division, the relationship between most of the Brahman second-order divisions was marked by great emphasis on being different and separate than on being higher and lower. Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India.
Meghwal - Wikipedia The name, Talapada, meaning mdigenous, commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning foreign, who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias. In fact it has caused . Marriages are arranged through negotiation between the families before puberty. Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. Tiny business and service units are their main support for livelihood.[24]. All associations originated in large towns, are more active in towns than in villages, and are led by prominent members in towns. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. But during the 18th century, when the Mughal Empire was disintegrating, a large number of small kingdoms came into existence, and each had a small capital town of its own. It is an occupational surname that referred to someone who worked as a supervisor or a proprietor. A recent tendency in sociological literature is to consider jatis as castes. The primarily rural and lower castes were the last to form associations and that too mainly after independence (1947). Plagiarism Prevention 4. : 11-15, 57-75). The bulk of the population was spread all over the villages as small landholders, tenants and labourers. To give just one example, one large street in Baroda, of immigrant Kanbis from the Ahmedabad area, named Ahmedabadi Pol, was divided into two small parallel streets. Shyam Lal Rawat refers to the Meghwals of Rajasthan as "one of the dominating backward castes",[13] a connection also made by Debashis Debnath. When Mr. H. Borradaile in A.D. 1827 collected information regarding the customs of Hindus, no less than 207 castes which did not intermarry, were found in the city of Surat alone. However, on the basis of the meagre information I have, I am able to make a few points. MomJunction provides content for informational purposes only. In these divisions an increasing number of marriages are taking place against the grain of traditional hierarchy, i.e., girls of traditionally higher strata marry boys of traditionally lower strata. Create an account to receive great content curated, personalised home page, and get support in parenting. Use of this site is subject to our terms of use and privacy policy. , , , , ( S.T ), Kumbhar, (biyar Kadra Petel, Lathiya, Potmaker, Prajapati Variya Varia) Sortathiya Kumbhar, Kadia Kumbhar, Sorthaiya Prajapati, Gurjar Prajapati, Vataliya Prajapati, GurjarPrajapati, Vatalia Kshatriya Kadia Kshatrya Kadia, , ( , , , ) , , , , , , , Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, nadoda Rajput, , , , , , , Mistri, Guitar Mistri Rathod Mistri Suthar Sutha, Sutar, Suthar Gurjar GuiiarSutha, Gurjar, Misrtri sutar, Luhar Panchal, Kodiya Sutahr, , , , , , SAthvara Satrvara, Kadiya -Sathwara, Kadiya SAtvara, Dalwadi, , -, , , Kathi Rajgor and Ahir Gorie Parajiya Rajgor, Baw Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bhart Kapdi Nath Bawa Bharathari Margi Gangaialia Dashnami Bawa Giri Dasham goswami, , Bharwad, Motabhai Bharwad Nanabhai Bharwad GadariaDhanagar, , , Bhoi Bhoiraj Dhimar Zinga-Bhoi Kevat Bhoi Bhanara Bhoi Machhindra Bhoi Palewar Bhoikirat Bhoi Paredeshi Bhoi Srimali Bhoi, - , Charan Gadhvi, Charan (where they are not STS), Ghanch (Muslim), Teli, Modh Ghanchi, Teli Sahu, Teli Rathod, Teli Rathor, (), , , , , , Julaya Garana Taria, Tari and Ansari (all muslim), , ( ), Kristi Gujarati-Christian, (converts from S.C only), -, ( S.C ), Kolidaria Koli Kharwa- Koli Baria-Koli Dhebaria-Koli, - - - , Lanana Mheravat Goti Hadkashi Zod Dhinga Pelya Shatbe Baman, , Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tande lMangela Khalasi Sarang Kahar, () , Matwa or Matwa-Kureshi (Muslim)Gavli (Hindu), - () (), Jansali Sivania Myanagar Jingar Dasania Chamadia Bharatbhara Chandila Sonari Aari Bharatbhara Mochi (Except in Dnag Dist &Umargam Taluka of Valsad Disrtict where they are in SC list. Mistri is used to refer to a mason or any other skilled artisan. There were also a number of first-order divisions, mainly of artisans, craftsmen and specialized servants, with small populations.
PDF Castes and Subcastes List in Gujarat - Matchfinder The urban centres in both the areas, it is hardly necessary to mention, are nucleated settlements populated by numerous caste and religious groups. <>
The understanding of changes in caste is not likely to be advanced by clubbing such diverse groups together under the rubric of ethnic group. ), ( SC . This is also the reason to find them in all parts of the world. The surname is derived from the Sanskrit word gandha, meaning fragrance. & Date 1. Similar sounding surnames: Bagot, Bhagwat, Bhakta, Bhagat, Bisht. A fundamental difficulty with these paradigms of change, as indicated by the above analysis, is that they are based on a partial conception of the systematic or structural whole in the past partially because it does not cover the urban situation and the complexity of horizontal units. Such a description not only overlooks the diversity and complexity of caste divisions and the rural-urban Link- ages in them but also leads to placing them in the same category as Muslims, Christians, Parsis, Jains, Buddhists, and so on. Our analysis of caste in towns has shown how it differed significantly from that in villages. The two areas merge gradually, and my field work covered most of the spectrum. SaveIllustration: Momjunction Design Team. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). The Meghwal women artisans of Thar desert in Sindh and Balochistan, and in Gujarat are considered master of the traditional embroidery and Ralli making.